87
3.0
HD中字
功夫佐拉
3.0
上映时间:2024年12月27日
主演:萨巴纳·奥扎尼,朗齐·贝迪亚,伊尔·哈达拉,天淑,莉娜·哈查尼,马修·伯内尔,奥利维亚·科特,阿里·埃尔·梅克里·埃菲拉,弗兰克·罗珀斯,阿克雷夫·马祖德,卡里姆·贝尔卡德拉,南曹德,赛义德·本奇纳法,马布鲁克·埃尔·梅奇,维奥琳·帕皮
简介:佐拉是个热爱生活的女人,与丈夫相识后度过了一段快乐时光也让她对未来有了憧憬,但婚后好景不长,丈夫开始出现暴力行为,而他和女儿却又关系亲近,所以离婚对佐拉并不有利,她深信那只会让她和女儿分离,无奈之下她只能默默忍受他的每次击打,而事实已经逐渐瞒不过周围的人了。为了生计,佐拉做着健身 房的清洁工作,在那里她遇到了看门大爷,但没想到的是这位大爷却是位功夫大师!在施以援手之后,佐拉决定向这个不会说法语的古怪老头拜师学艺,而这个老头更是模拟出她家厨房的环境教她招式动作。不断地磨炼后,佐拉的身手得以精进,她甚至有了帮其他女孩解围的勇气,但面对施暴者,面对和女儿未来的生活,她是否能让丈夫最终在离婚协议书上签字?最终的对决和考验还在等待着她!
87
HD中字
功夫佐拉
主演:萨巴纳·奥扎尼,朗齐·贝迪亚,伊尔·哈达拉,天淑,莉娜·哈查尼,马修·伯内尔,奥利维亚·科特,阿里·埃尔·梅克里·埃菲拉,弗兰克·罗珀斯,阿克雷夫·马祖德,卡里姆·贝尔卡德拉,南曹德,赛义德·本奇纳法,马布鲁克·埃尔·梅奇,维奥琳·帕皮
322
7.0
HD中字
删除历史
7.0
上映时间:2024年12月27日
主演:布朗什·加丁,德尼·波达利德斯,科琳娜·马谢罗,文森特·拉科斯特,伯努瓦·波尔沃德,杰基·贝约尔,Jean-Louis Barcelona,让·杜雅尔丹,Lucas Mondher,Miss Ming,Monique Leroux,Jo Dahan,Suzy,樊尚·德迪安,Victor Kervern,菲利普·雷博,伯利·兰内尔,米歇尔·维勒贝克,埃文特·斯特朗,丹尼斯·欧哈拉,古斯塔弗·科文
简介:故事发生在一座坐落于边郊的小镇之中,玛丽(布朗什·加丁 Blanche Gardin 饰)的生活并不富裕,一家人的主要收入来源都依靠丈夫的家庭津贴,玛丽人生唯一的希望就是她的儿子。然而,有一天,玛丽震惊的发现,自己的一段性爱录像竟然流出到了网络之上,她非常担心自己的儿子会看到这段录像。  伯特兰(德尼·波达利德斯 Denis Podalydès 饰)非常爱自己的妹妹,而这个可怜的女孩正在遭受一段令她受伤颇深的网络暴力的骚扰。克里斯汀(科琳娜·马谢罗 Corinne Masiero 饰)是一名网约车司机,因为她在约车网站上评分太低而导致业绩低下。三个社会的底层人士,在某一日,他们突然发现他们糟糕的生活或许正是互联网和社交媒体造成的,于是三人一拍即合,决定为自己讨回公道。
322
HD中字
删除历史
主演:布朗什·加丁,德尼·波达利德斯,科琳娜·马谢罗,文森特·拉科斯特,伯努瓦·波尔沃德,杰基·贝约尔,Jean-Louis Barcelona,让·杜雅尔丹,Lucas Mondher,Miss Ming,Monique Leroux,Jo Dahan,Suzy,樊尚·德迪安,Victor Kervern,菲利普·雷博,伯利·兰内尔,米歇尔·维勒贝克,埃文特·斯特朗,丹尼斯·欧哈拉,古斯塔弗·科文
474
6.0
HD中字
冬天的故事
6.0
上映时间:2024年12月27日
主演:夏洛特·韦里,弗里德里克·范登德里舍,米歇尔·瓦莱蒂,赫尔菲里克,让-克洛德·比埃特,玛丽·里维埃,罗杰·杜马斯,达尼埃莱·莱布伦,戴安莱夫里耶,Ava Loraschi,Christiane Desbois,Rosette,Jean-Luc Revol,Haydée Caillot,Claudine Paringaux
简介:侯麦著名系列作品“四季的故事”之一。菲利茜(夏洛特·海瑞 Charlotte Véry饰)和查理(费德瑞克·范丹狄德夏 Frédéric van den Driessche饰)在海边浪漫相恋之后,因为一时不留神留下了写错的地址,而导致了二人再也找不到彼此。菲利茜生下了查理的孩子,但5年来却再也没有查理的音讯。  生活还在继续,菲利茜遇上了喜欢她的一些男子,他们也不失为好男人,足够爱自己。比如成熟体贴的马桑(迈克尔·瓦雷蒂 Michael Voletti饰)和才华横溢的路易(Hervé Furic饰)。然而,在菲利茜的心中,查理却仍旧是个挥之不去的至爱之人。她不是不爱他们,只是无法爱到能和他们一起生活。她和路易一起看莎士比亚的歌剧《冬天的故事》,为里面的人物悄然落泪,也许她和剧中人一样,也在坚守着一个信念。  终于某个冬天,菲利茜和查理竟然在公车上重遇,执着的梦想等来了实现的一天。
474
HD中字
冬天的故事
主演:夏洛特·韦里,弗里德里克·范登德里舍,米歇尔·瓦莱蒂,赫尔菲里克,让-克洛德·比埃特,玛丽·里维埃,罗杰·杜马斯,达尼埃莱·莱布伦,戴安莱夫里耶,Ava Loraschi,Christiane Desbois,Rosette,Jean-Luc Revol,Haydée Caillot,Claudine Paringaux
743
4.0
HD中字
再见,我的王后
4.0
上映时间:2024年12月27日
主演:蕾雅·赛杜,黛安·克鲁格,维吉妮·拉朵嫣,诺埃米·洛夫斯基,泽维尔·布瓦,米歇尔·罗班,茱莉-玛丽·帕芒提耶,洛丽塔·夏马,玛莎·科夫曼,弗拉基米尔·康斯金尼,多米尼克·雷蒙,安妮·波努瓦,埃尔韦·皮埃尔,阿拉丁·瑞贝尔,雅各·诺勒
简介:故事发生在1789年的法国凡尔赛宫,革命的热潮席卷了整个国家,居住在宫中的王公贵族们成为了革命者们攻击的对象。为了保命,很多人决定逃跑,可是皇后玛丽(黛安·克鲁格 Diane Kruger 饰)却无法放下她高贵的尊严。长久以来,波利内公爵夫人(维吉妮·拉朵嫣 Virgi nie Ledoyen 饰)和玛丽皇后保持了暧昧而又亲密的关系,而这一次,保全波利内公爵夫人的性命则成为了玛丽皇后首当其冲需要解决的问题。  西朵妮(蕾雅·赛杜 Léa Seydoux 饰)只是一介小小侍女,但她对玛丽皇后的忠臣和爱慕是任何人都无法相比的,即使到了这个紧要关头,她依然希望能够守在玛丽皇后的身边,为她卖命。于是,西朵妮顺理成章的成为了玛丽皇后手中的棋子,而她并不知道,自己将要面临的是怎样的命运。
743
HD中字
再见,我的王后
主演:蕾雅·赛杜,黛安·克鲁格,维吉妮·拉朵嫣,诺埃米·洛夫斯基,泽维尔·布瓦,米歇尔·罗班,茱莉-玛丽·帕芒提耶,洛丽塔·夏马,玛莎·科夫曼,弗拉基米尔·康斯金尼,多米尼克·雷蒙,安妮·波努瓦,埃尔韦·皮埃尔,阿拉丁·瑞贝尔,雅各·诺勒
326
7.0
HD中字
再见,孩子们
7.0
上映时间:2024年12月27日
主演:加斯帕·曼尼斯,拉斐尔·费伊特,弗朗辛·拉塞特,斯坦尼斯拉斯·卡雷·德·马尔博格,菲利普·莫里尔-热努,弗朗索瓦·贝莱昂,弗朗索瓦·尼格雷特,彼得·菲茨,伊莲娜·雅各布,阿诺·翁利叶,勒内·布洛克,Pascal Rivet,Benoît Henriet,Richard Leboeuf,Xavier Legrand,Jean-Sébastien Chauvin,Luc Etienne
简介:二战末期,德国的反犹政策还在坚定不移地推行着。来自马赛的犹太孩子波奈特(拉法艾丽·弗托Raphael Fejtö 饰)因此家破人亡,被送到法国的学校念书。在这里,他一直小心翼翼的保守着他的秘密,但还是因为新生的关系常常遭到同学戏弄。其中就有法国有钱家庭出身的朱利安(加斯帕尔·马奈斯Gaspard Manesse 饰)。  朱利安和波奈特成为了室友,在共同相处的日子里,朱利安发现,这个经常被欺负的男孩有着跟自己志趣相投的一面。两人的关系渐渐融洽,成了童年要好的伙伴。当朱利安从种种迹象猜测出波奈特的犹太人背景时,他没有疏远波奈特,而且还帮忙隐藏这个秘密。也许在孩子的心中,政治世界在真挚的友谊面前显得太过渺小。  然而,大人的魔掌还是侵入了波奈特的人生,保护犹太孩子的神父和波奈特都被出卖了……
326
HD中字
再见,孩子们
主演:加斯帕·曼尼斯,拉斐尔·费伊特,弗朗辛·拉塞特,斯坦尼斯拉斯·卡雷·德·马尔博格,菲利普·莫里尔-热努,弗朗索瓦·贝莱昂,弗朗索瓦·尼格雷特,彼得·菲茨,伊莲娜·雅各布,阿诺·翁利叶,勒内·布洛克,Pascal Rivet,Benoît Henriet,Richard Leboeuf,Xavier Legrand,Jean-Sébastien Chauvin,Luc Etienne
920
3.0
HD中字
关于在短时间内的某几个人的经过
3.0
上映时间:2024年12月27日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
920
HD中字
关于在短时间内的某几个人的经过
主演: